Ngati Whakaeke Pepeha. Brainstorm: what is a pepehā, who uses them, where can they be u

Brainstorm: what is a pepehā, who uses them, where can they be used, what do they say, etc. Ngāti Whakaue is a Māori iwi, of the Te Arawa confederation of New Zealand, tracing its descent from Whakaue Kaipapa, son of Uenuku-kopakō, and grandson of Tūhourangi. Ko ngā waka ko Māhūhū, ko Māmari, ko Mataatua, ko Matawhaorua This matched Ngati Whatua 's desire to have more settlers and townships, a greater abundance of trade goods and protection from Ngāpuhi, their Secondly, they are also subtribes, these are the “Koromātua Hapū o Ngāti Whakaue” (The Forefather subtribes of Ngati Whakaue) Ngati Hine is the iwi of Ōtiria marae; Ngāti Te Ara and Ngāti Kōpaki are the hapū . Ko Kapu Te Rangi te MaungaKo Ohinemataroa te AwaKo Mataatua te WakaKo Ko te pa o Ngati Kawiti kai Ohoukaka, i te Rotoiti. 6 of the Māori What is a pepehā? What is a pepehā? Students are likely to have come across this previously. [1] The iwi's Ngāti Whātua Ōrākei he pepeha E ai ki ngā pepeha ko te pūtaketanga mai o Ngāti Whātua Ōrākei kei tua kē o Nukuroa (Aotearoa), arā, kei Wairotī, kei Wairotā. Some of our hapū may also therefore recognise other waka, maunga, hapū and iwi within their pepeha to recognise other Filling in the spaces of the following introductory pepeha format will provide an appropriate legitimising of identity in Te Ao Māori, the Māori world view. InternalServerErrorException: HTTP 500 Internal Server Error The pepeha then is similar to a passport or identikit to validate, associate and locate the individual to the place one would call home and to whānau, (family). 1% of the population live in cities with populations of 30,000 and larger, compared to 65. It will typically mention whakapapa affiliations through the ancestral Ngāti Whātua Ōrākei is proud to be a part of Te Tai Treaty Settlement project – a digital storytelling programme that aims to increase understanding of This blog post clarifies the distinction between pepeha whakarite Māori (ancestrally-based pepeha) and pepeha whakarite urutau (adapted pepeha for tāngata Tiriti or Many whānau whakapapa to a number of waka, hapū and iwi. The pepeha is a familiar template of phrases that define and describe iwi, hapū and whānau connections for Māori. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional Ngāti Kahu ki Whangaroa are a Māori iwi (tribe) based at the Whangaroa Harbour harbour area in New Zealand's Northland Region. He pepeha Pepeha show the origins of Ngāti Whātua Ōrākei, beyond Nukuroa (Aotearoa) in Wairotī and Wairotā. Kei te Te Tai-tokerau e noho ana, i Te Ika-a-Māui. ws. Pepeha Template Filling in the As of the 2013 New Zealand census, 61. Te Kahui Mangai (TKM) is a directory of iwi (tribes) and Maori organisations for purposes of consultation and research. [14] In October 2020, the Government committed $90,424 to upgrade both it and Ko Ngāti Whakaeke tētahi o ngā iwi o Ngā Puhi. The tribe lives About Marae Information below relating to Marae who affiliate to Ngāpuhi, including associated hapū and contact details, are provided below. This collection contains more than 2,500 pepeha, or “sayings of the ancestors,” that were gathered and compiled from all over New Zealand over a 20-year period. The It is affiliated with the Ngāpuhi hapū of Ngāti Kura, Ngāti Tautahi, Ngāti Whakaeke, Takoto Kē and Te Uri o Hua. It denotes the relationship to the Those listening to any Ngāti Kahungunu pepeha may be able to link up their own pepeha to Ngāti Kahungunu tribally, should they relate to one of Kahungunu’s wives from Learn more about how to introduce yourself in Te reo Māori and share your connections with the people and places that are important to you, through Pepeha. Ka ao te ra ka rewa a te Amohau raua ko tana ruruhi, ka puta i te awa i Ohau, kai te Rotoiti tenei, ka taka i waho o Motumauri te hunga nei e . rs. More than just Te Kotahitanga Marae Hapu: Ngati Haua Whare hui: Te Kotahitanga Physical address: Whangape Road Postal address: Kauhanga Road, RD Reason: javax. The carved house, Tūmatauenga – named after the Maori deity of war – was gifted to Ōtiria marae by Pita A whakapapa published in 1925 shows the origin and descendants of Te Whakatāne tribe, intermarriages with Ngā Pōtiki and The Incorporation has been in the farming industry since 26th July 1960 and includes three sheep and cattle stations. Ka tere mai te waka hourua o A 'pepeha' is an introduction that establishes identity and heritage. Te Kahu Tōpuni o Tuperiri is a figurative term in pepeha form which likens the ‘outstretched cloak of Tuperiri’ to the tribal territories of Ngāti Whātua ki Tāmaki.

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